Showing posts with label patty griffin. Show all posts
Showing posts with label patty griffin. Show all posts

Sunday, March 04, 2012

lenten journal: when it don't come easy

Our former foster daughter came to Durham this weekend because she is hurting and needed to be cared for. The only words I can find tonight belong to Patty Griffin and her song, “When It Don’t Come Easy” because it is such a tangible description of what love is: “if you break down, I’ll drive out and find you.” I know it is not the first time I’ve mentioned this song, but tonight it’s time to sing it again.

red lights are flashing on the highway
I wonder if we're gonna ever get home
I wonder if we're gonna ever get home tonight
everywhere the waters getting rough
your best intentions may not be enough
I wonder if we're gonna ever get home tonight
but if you break down
I'll drive out and find you
if you forget my love
I'll try to remind you
and stay by you when it don't come easy
I don't know nothing except change will come
year after year what we do is undone
time keeps moving from a crawl to a run
I wonder if we're gonna ever get home
you're out there walking down a highway
znd all of the signs got blown away
sometimes you wonder if you're walking in the wrong direction
but if you break down
I'll drive out and find you
if you forget my love
I'll try to remind you
and stay by you when it don't come easy
so many things that I had before
that don't matter to me now
tonight I cry for the love that I've lost
and the love I've never found
when the last bird falls
and the last siren sounds
someone will say what's been said before
some love we were looking for
but if you break down
I'll drive out and find you
if you forget my love
I'll try to remind you
and stay by you when it don't come easy



Peace,
Milton

Saturday, December 03, 2011

advent journal: soundtrack for the prophet

Tomorrow I will play the prophet for the second time this Advent, and for something like the twentieth Advent in a row. Since our church follows the Common Lectionary (does that mean there’s an “uncommon” one?), the scripture passages ascribed to each Sunday follow a three year cycle. This is Year B, which is my favorite when it comes to the prophetic scriptures, and I think tomorrow’s passage is the best one of all from Isaiah 40. As I have thought about these verses, several songs from several chapters of my life slipped in as soundtrack behind them, so tonight I offer words and music.

Comfort, comfort my people, says your God.
Speak tenderly to Jerusalem, and cry to her
that her warfare is ended, that her iniquity is pardoned,
that she has received from the Lord’s hand double for all her sins.

A voice cries: "In the wilderness prepare the way of the Lord;
make straight in the desert a highway for our God.
Every valley shall be lifted up, and every mountain and hill be made low;
the uneven ground shall become level, and the rough places a plain.

And the glory of the Lord shall be revealed,
and all flesh shall see it together,
for the mouth of the Lord has spoken."
Cue “Messiah” clip:

A voice says, "Cry!"
And I said, "What shall I cry?"
All flesh is grass, and all its beauty is like the flower of the field.
The grass withers, the flower fades when the breath of the Lord blows on it;
surely the people are grass.
The grass withers, the flower fades,
but the word of our God will stand forever.


Peace,
Milton

Friday, December 03, 2010

advent journal: us with us

Years ago, at a youth camp with my dear friend, John, I watched as he led his group in a visible expression of their connections with one another. One person started with a ball of string and tossed it to another while holding on to the end. Then she told the other what the connection meant to her; that person tossed it to another and so on until they had created a visible expression of the love they shared for and with one another.

It matters to feel connected.

One of the ways that we stay alive is trusting that those kinds of connections are still there and then days come when we need a more tangible sense of the tenacious tether of love: we need to see it, to say it, to step in and do what it takes to tighten the bonds and pull close together. Tonight is one of those nights for the very friend who showed his kids how to love each other. The story is his to tell, but the short version is his life took a hard turn this week and he is leaving the church where he has pastored without knowing what is coming next.

Another tangible expression of love, for me, has been Patty Griffin’s song, “When It Don’t Come Easy,” particularly for her stunning articulation of what love looks like:

if you break down I’ll drive out and find you
if you forget my love I’ll try to remind you
and stay by you when it don’t come easy
Tonight’s post, therefore, takes a more personal tone than usual in its focus. On the way to Bethlehem, I want my friend to know he is not alone. I want to remind myself of the same. The angel’s response to Joseph’s fear and questions about the unknown that lay ahead was to tell him what to name the child: Emmanuel, God with us.

Yes. And us with us, too.

Here’s is Justin McRoberts’ cover of Patty’s song.

Peace,
Milton

Wednesday, February 24, 2010

lenten journal: failer

Over the past several days, I’ve only been able to see bits and pieces of the Winter Olympics, partly because of my work schedule and partly because I’ve chosen other things. I’ve let my knowledge of what’s going on be fed, mostly, by the highlight reels and news blurbs. I’ve heard enough of Joannie Rochette’s story to be moved by what I read about her performance, even though I didn’t see it: she skated two days after her mother’s death in Vancouver. Tonight, the over-riding theme appeared to be near misses, or perhaps I would do better to simply say living with mistakes. Sven Kramer, a Dutch skater who set an Olympic record with his speed skating performance, was disqualified because his coach told him to change lanes at the wrong time. The South Korean women’s short track team, who had won four straight gold medals, was disqualified because one of them grazed a Chinese skater – after they had won the race. Lindsey Vonn, an American expected to medal, fell in the Giant Slalom while her teammate, Julia Mancuso, was on the course. They stopped Mancuso in the middle of a great run and made her re-ski; she ended up eighteenth. For every medalist, there are any number of stories of those who fell short of what they hoped to accomplish at the Olympics.

I was back into Daniel Levitin’s This Is Your Brain on Music this morning, reading the chapter, “What Makes a Musician?” The short answer is practice. Though he was willing to admit some of us have more affinity than others when it comes to playing and singing, the way one becomes an expert musician (or anything else, for that matter) is by practice.

The emerging picture from such studies is that ten thousand hours of practice is required to achieve the level of mastery associated with being a world-class expert – anything. In study after study, of composers, players, basketball players, fiction writers, ice skaters, concert pianists, chess players, master criminals, and what have you, this number comes up again and again. Ten thousand hours is the equivalent to roughly three hours a day, or twenty hours a week, of practice over ten years . . . It seems that it takes the brain this long to assimilate all that it needs to know to achieve true mastery. (197)
No doubt, everyone of the athletes I mentioned above, as well as everyone else out there with them, have put in their ten thousand hours and all the practice and expertise in the world doesn’t guarantee a gold medal, or even a mistake-free performance in the moment when it appears to matter most. As sit and watch their performances, framed by the announcers in a gold-or-nothing value system, its hard not to think of those who didn’t make it as failures. And we mean it as a bad thing. Levitin, again.
We also know that, on average, successful people have had many more failures than unsuccessful people. This seems counterintuitive. How could successful people have failed more than everyone else? Failure is unavoidable and sometimes happens randomly. It’s what you do after the failure that is important. (207)
Though he goes on to make a case for sticking to it, whatever it is, the reality of life is a string of courageous failures does not necessarily end in a triumphant medal ceremony at some point. In one of my favorite movies, Miss Firecracker, Holly Hunter plays Carnelle Scott, a woman in the last year of her eligibility for the Miss Firecracker Contest in Yazoo City, Mississippi. Her sister had won it years before and Carnelle is sure she can do the same, even though the odds seem insurmountable. When her name is called, she places fifth. In the midst of her disappointment, she gets up to march in the parade. Her sister condescendingly tells her she doesn’t have to go and Carnelle answers, “When you come in fifth place, you have to march behind the float.” Later, Mac Sam, the come-and-go love of her life says to her, “I’ll always remember you as the one who could take it on the chin.”

Not long after, she says, “I just want to know what I can reasonably expect out of life.”

“Not much,” he answers with a laughing cough.

“But something,” she persists.

“Eternal grace,” comes the reply.

If we could all sit down together and share, each of us would have some sort of “what if” or near miss moment that felt as cataclysmic as life looked to those failing Olympians we saw today. Looking back, perhaps, some of those moments proved to be life-altering and some didn’t. Tonight, though, I’m thinking more about the little failures and defeats that wear away at us the way feet have worn down the stone steps of the Boston Public Library over the years: the daily wear and tear that makes life feel as though that’s what life is. Mary Oliver says it this way in her poem, “The Wild Geese”:
Tell me about despair, yours, and I will tell you mine.
Meanwhile the world goes on.
Yes, it does, and it calls us not to be defined by the little collections of failures anymore than we want to be remembered by our big mistakes. Everyone of the failers tonight in Vancouver had someone they went to, someone who held them, or cried with them, someone who reminded them they were not alone. My lead in to the Olympics was Patty Griffin’s song, “Little Fire,” from her new album, Downtown Church. At the end of a day that held a failure or two of my own, I’ll end it with her words and music.
my friend come and stand beside me
lately I’m feeling so along
a flood came and washed the stones of the path away
and a hot sun turned the mud to dust


calling the sheep in for the evening
there’s a voice that calls above the howling wind
it says come rest beside my little fire
we’ll ride out the storm that’s coming in


my friend you know me and my family
you’ve seen us wandering through these times
you’ve seen us in weakness and in power
you’ve seen us forgetful and unkind


all that I want is one who knows me
a kind hand on my face when I weep
and I’d give back these things I know are meaningless
for a little fire to warm me when I sleep
Amen.

Peace,
Milton

Sunday, February 21, 2010

lenten journal: only connect

The story of your brain on music is the story of an exquisite orchestration of brain regions, involving both the oldest and newest parts of the human brain, and regions as far apart as the cerebellum in the back of the head and the frontal lobes just behind your eyes. It involves a precision choreography of neurochemical release and uptake between logical prediction systems and emotional reward systems. When we love a piece of music, it reminds us of other music we have heard, and it activates memory traces of emotional times in our lives. Your brain on music is all about, as Francis Crick repeated as we left the lunchroom, connections. (This Is Your Brain on Music 192)
The story of the chapter that ended with the above paragraph was one full of connections, human more than neurological, as Levitin talked about researchers he had read and met and worked (the Crick, for example, is of Crick and Watson, the discoverers of DNA) with to do what it took to figure out what happens to our brains on music. If I knew much about science, I’m sure the names he mentions would be hall of fame ready, but his point has less to do with name dropping that it does with how one discovery or realization connected to what someone else was doing, or what questions they were asking; most of the time, the connections that surfaced showed up with at least some element of surprise.

I can’t hear the word connect without thinking of one of my favorite novels, E. M. Forster’s Howards End because connection lies at the heart of a story that tries to reach across the class lines of English society.
Mature as he was, she might yet be able to help him to the building of the rainbow bridge that should connect the prose in us with the passion. Without it we are meaningless fragments, half monks, half beasts, unconnected arches that have never joined into a man. With it love is born, and alights on the highest curve, glowing against the gray, sober against the fire . . . Only connect! That was the whole of her sermon. Only connect the prose and the passion, and both will be exalted, and human love will be seen at its height. Live in fragments no longer. Only connect, and the beast and the monk, robbed of the isolation that is life to either, will die.
Last night, Bill Mallonee sang at our church. I know Bill because of John Brashier, who was my youth intern in Fort Worth and then invited Ginger and me to help with youth camp at his own church. Bill, with his band Vigilantes of Love, sang a concert at camp. Later that year, he came to Gordon College, north of Boston, and we drove up to hear him. That night we met Christopher Williams, who became a good friend and who is a wonderful singer/songwriter himself. Last spring, John asked me to come take part in a writer’s conference at his church in Jackson, Mississippi. He also invited Tim Youmans, who had been his youth intern and is now a soon-to-be Episcopal priest, as well as a singer/songwriter. The third leader was a person named Justin McRoberts, whom we only knew through his songs – specifically his cover of Patty Griffin’s “When It Don’t Come Easy.” Justin McRoberts is on the cusp of releasing a new project, Through Songs I Was First Undone, which is a collection of the songs that helped him make connections. I just noticed that if you preorder before February 23 (there’s still time), you get a bonus EP; Christopher Williams is singing with him on two of the tracks, one of which is the Patty Griffin song.

Only connect.

The more Levitin talks about all we have learned about how the brain functions and what neurons are firing and what processes are at work, the more there is to explore and explain. What we know best is how much more there is to know. Life and faith are no different. I can no more decide to just go about my business here in my little part of the planet than one of my neurons can decide to fire independently without cause or consequence. Both my neuron and I are inextricably connected in some ways we can comprehend and many, many others that are inexplicable and even invisible.

One of the folks connected in several ways to Bill et al. was David Gentiles, my friend who died a little over two months ago now. There aren’t too many circles in my life to which David didn’t have some sort of connection. As I was writing, I thought about a blog post he wrote a little over a year ago talking about his connection with his three daughters; the musings came about because he was listening to John Denver (on vinyl) singing “Poems, Prayers, and Promises.” The chorus catches me by surprise tonight, thinking of him.
I have to say it now it’s been a good life all in all
it’s really fine to have a chance to hang around
to lie there by the fire and watch the evening fire
while all my friends and my old lady
sit and watch the sun go down
and talk of poems prayers and promises
and things that we believe in
how sweet it is to love someone
how right it is to care
how long it’s been since yesterday
and what about tomorrow
what about our dreams
and all the memories we’ve shared
Connect the prose and the passion and love will be exalted. Gather in close and sing to each other. The connections run deep and resonant, my friends, across the hemispheres of the world as well as the brain, across miles and years, through synapses and songs, through heartbreak and hopelessness, outlasting depression and despair, holding us together because it is who we were created to be, as the old song says: we are one in the bond of Love. Patty Griffin wrote

when you break down
I’ll drive out and find you
when you forget my love
I’ll try to remind you
and stand by you
when it don’t come easy

Only connect: it’s the whole of the sermon.

Peace,
Milton

Wednesday, February 03, 2010

where does the time go?

I was getting ready for work yesterday morning when I heard the teaser on NPR about a story to play that afternoon asking, “Why does time fly when you get older?” I smiled, one, because I knew I would have to find the story later to hear what they said (I don’t get to listen at work), and, two, because I have my own working theory. I’ll start with the latter.

When you’re four years old and summer seems to last forever and birthdays take forever to arrive, time moves slowly because each year is such a significant fraction of life as a whole: at four, a year is a quarter of your existence. When you’re, say, fifty-three (as I am), that same year is one fifty-third of your total life – a much smaller fraction – and that year flies by. I think it also makes a difference that a four year old has the afternoon to chase butterflies and play in the yard (though today’s four year olds appear to be much more tightly scheduled, I’ll admit) and the days at fifty-three are pretty full. I had a prep list that made my afternoon move along quite briskly, thank you.

When I got home tonight and had a chance to read the story on the NPR website, I was pleased to see that my theory of how time flies made the short list, along with a couple of other ways of explaining how we understand and remember the days we live through, which were all very interesting. There’s another reason time appears to be gaining speed, or perhaps even gaining ground, that the article didn’t mention: death. At four, and for several years afterwards, life is an unending prospect, therefore any sense of having to keep time is way down the list. Everyday feels like it lasts forever because you feel like you’re going to last forever. Again, at fifty-three, not so much. And I’m not just talking about aging.

My friend David has been gone a little over a month now. For whatever reasons, Facebook keeps inviting me to reconnect with him, which I would love to do and I have even written on his page in the last week, but the truth is I can’t. I’m out of time. Time feels shorter because I ran out of it with him. Davy died too soon, yet I am aware I am entering a phase of life where saying goodbye to friends is going to become part of the fabric of my existence with greater consistency, and I’m left wondering how time could pass so quickly as to bring us to a closing scene.

My reading of Genesis has lead me to think of Eden as Paradise partly because there were no clocks. Time was not an issue. God came and walked with them in the cool of the evening and it didn’t really matter what day it was, only that it was time to walk. Sunrise brought a new day, sunset brought a new night, each one a link in a chain of eternal possibilities. The serpent promised the fruit would give Adam and Eve knowledge and what they learned was how to tell time. Well, they learned they couldn’t tell time anything; they learned how to tell time was passing. When Cain murdered his brother and death became part of the picture, it was time for a calendar: what day it was mattered because there weren’t that many of them.

Yet, if we only think of time as the string of moments that take us from Beginning to End, we’re not getting the whole picture. When we talk about light, we can describe it as both a particle and a beam, a point and a progression. Both things are true, though we aren’t capable of seeing both things at once. Time, I think, is much the same. It is a particular moment, a sequence of events, a span of emptiness, a culmination of a lifetime, a river of existence, a circle of gratitude. Perhaps time passes more quickly as we age because we begin to understand more of what it is, more of the layers of our lives.

Then again, perhaps it passes more quickly because we begin to see how little we understand. Look at the verbs we use: we tell, take, make, spend, waste, save, do, have, lose, mark, and keep time, to name a few. Still, our predominant perspective is one of a ticking clock: we are on a limited schedule; time is running out. I’ve been reminded this week of the old gospel songs about heaven because I’ve been immersed in Patty Griffin’s new gospel record, Downtown Church. One of the songs she sings is James Moore’s “Never Grow Old”:

I have heard of a land on the faraway strand
’tis a beautiful home of the soul
built by Jesus on high, where we never shall die
’tis a land where we never grow old


never grow old, never grow old
in a land where we’ll never grow old
never grow old, never grow old
in a land where we’ll never grow old
Many of those old heaven songs grew out of the first twenty or thirty years of the last decade, during The Great War and The Great Depression. I’ve mostly thought of them as escapist, but tonight, as I try once more to understand time, I wonder if I have sold them short. Instead of wanting out of this world, perhaps they see time as a dimension, a layer of life, that is clouded by clocks in this phase of our existence. What eternity offers is a return, or better a restoration, of time in its wholeness, meant to be something full of possibilities rather than being relegated to regulating how close we are to death. OK, so that was a little esoteric. My point is we are not held hostage by the clocks counting down to this life, as we know it, coming to an end. Yes, the limits and obligations of our existence are real, but they are not the final word. One day we will get to a place where we know the four year old’s endless afternoon was truer than our sense of impending doom. What Jesus defeated on the cross was death, which means clocks don’t count when it all is said and done, and life is too short to be consumed with what’s next on the schedule.

Peace,
Milton